“You are a voyeur who has the luxury to romanticize a situation that you know nothing about.”
Scott’s ‘voyeur’ observation was in relation to documentary filming I had done over the previous few years with a family that worked and lived in the Phnom Penh rubbish dump.
“Your view that this family had a richer life than you and your community in Sydney is the paternalistic nonsense of someone who gets to fly in, film their hardship, then fly back to the luxuries of home, to pass judgment on those of us who remain here… Having Sokheng (Sokayn) remain on the garbage dump with her family may have fulfilled your vision of a life-lesson on the human condition.”
I had neither written nor implied what Scott suggests here but Scott was not going to allow the facts, the truth, to deflect him from his expression of self-righteous indignation.
“Sokheng and her family loathed living on the garbage dump – the squalor, ill health, degradation and other conditions you are blissfully unaware of – and wanted nothing more than to transcend that existence.”
Sokheng, whose name I have always spelt phonetically as Sokayn, was 7 years old when I began to film with her family.
After 16 years of experience in Cambodia at the time (now 20 years) I was not "blissfully unaware" but otherwise on this point Scott and I are in complete agreement.
It is Scott’s next sentence that is problematic, to say the least!
“CCF gave the children a Western-quality education and provided the parents with a new life back in their homeland. We provided real, tangible help to them.”
Scott was lying, as he has a tendency to do. At the time he wrote these words in an email to me, the mother and father of the family, Ka and Chuan, were still working in the rubbish dump. The family was not living a new life back in their homeland thanks to the Cambodian Children’s Fund.
Ka and Chuan were living in a squalid windowless box close to the new Phnom Penh dump that does qualify for the word ‘home’. Between them they were earning $1,000 a year scavenging in the dump.
In its 2013 tax return the Cambodian Children's Fund informed the IRS in its tax return that it cost (and CCF was presumably spending) $2,000 a year to educate Sokayn and a further $2,000 a year to provide her with dormitory accommodation in a CCF residential facility.
So, whilst CCF, according to its own figures, was 'spending' $4,000 a year to take care of Sokayn, her mum and dad were earning $1,000 a year.
It gets worse.
Sokayn had an older sister, Sokourn, who was also residing in a CCF institution. Another $4,000.
According to CCF it was spending $8,000 a year to take care of Sokayn and Sokourn. Unless CCF was lying to the IRS, I think it fair to presume that CCF was raising, through sponsors and donors, $8,000 a year to take care of Sokayn and Sokourn.
Sokourn (older sister) and Sokayn at home - 10 square feet of open space with a roof made of plastic sheeting
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When Chuan and Ka asked me to help get their daughters back, Scott Neeson insisted that they had signed a contract handing control of the girls to CCF. Chuan and Ka maintained that they had never signed a contract with CCF. When asked, Scott refused to provide a copy of the contract. He subsequently informed me that CCF had entered into a contract with MOSAVY. Maybe he had but what right did MOSAVY have to be entering into a contract with CCF regarding the custody of Sokayn and Sokourn?
The answer is: "No legal right". However, as I discovered in another case (Citipointe Church's illegal removal of two other daughters of a poor family), MOSAVY's decision as to who can and cannot retain custody of children removed from their families is not determined in accordance with Cambodian law. If you are a rich and powerful NGO, with an Executive Director well connected politically, you can retain custody of whatever children you choose to, regardless of the parent's wishes, and be held accountable by no-one - including human rights organisations such as LICADHO or the English language media.
Scott Neeson eventually gave Ka a job at the Cambodian Children's Fund. This enabled her and her husband, Chuan, to stop working in the dump. Ka's job was, however, contingent on her signing a non-disclosure contract forbidding her from speaking with me or anyone else in the media about the illegal detention of her daughters by CCF.
When Sokayn turned 14 she was give a job teaching at the Cambodian Children's Fund.
The family is now totally dependent on CCF.
My filmic record is the only evidence that is likely to see the light of day regarding CCF's illegal detention of Sokayn and Sokourn.
The answer is: "No legal right". However, as I discovered in another case (Citipointe Church's illegal removal of two other daughters of a poor family), MOSAVY's decision as to who can and cannot retain custody of children removed from their families is not determined in accordance with Cambodian law. If you are a rich and powerful NGO, with an Executive Director well connected politically, you can retain custody of whatever children you choose to, regardless of the parent's wishes, and be held accountable by no-one - including human rights organisations such as LICADHO or the English language media.
Scott Neeson eventually gave Ka a job at the Cambodian Children's Fund. This enabled her and her husband, Chuan, to stop working in the dump. Ka's job was, however, contingent on her signing a non-disclosure contract forbidding her from speaking with me or anyone else in the media about the illegal detention of her daughters by CCF.
When Sokayn turned 14 she was give a job teaching at the Cambodian Children's Fund.
The family is now totally dependent on CCF.
My filmic record is the only evidence that is likely to see the light of day regarding CCF's illegal detention of Sokayn and Sokourn.
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| Sokourn returning home from CCF school. Shoes were, at the time, a luxury that her family could not afford and were not supplied by CCF. |
Ka, 8 months pregnant at the time the photo was taken, worked 10 hour days in the dump, 6 days a week, earning around $40 a month
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Despite extreme poverty, this was a close, loving and happy family at the time of my filming. In Scott Neeson's view, an observation of the kind renders me guilty of having a romantic view of poverty. The reality is that being poor is not a bar to being happy - anymore than being rich is a guarantee of happiness.
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